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SUMMER SUNDAY SERVICES |
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9:00 & 10:30 A.M. |
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Galatians
2006
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"Why Do We Need
Faith?" |
February 5th, 2006 |
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Galatians 3: 1-18
- You foolish Galatians! Who has bewitched you? Before your very eyes
Jesus Christ was clearly portrayed as crucified.
- I would like to learn just one thing from you: Did you receive the
Spirit by observing the law, or by believing what you heard?
- Are you so foolish? After beginning with the Spirit, are you now
trying to attain your goal by human effort?
- Have you suffered so much for nothing—if it really was for
nothing?
- Does God give you his Spirit and work miracles among you because you
observe the law, or because you believe what you heard?
- Consider Abraham: "He believed God, and it was credited to him
as righteousness."
- Understand, then, that those who believe are children of Abraham.
- The Scripture foresaw that God would justify the Gentiles by faith,
and announced the gospel in advance to Abraham: "All nations will
be blessed through you."
- So those who have faith are blessed along with Abraham, the man of
faith.
- All who rely on observing the law are under a curse, for it is
written: "Cursed is everyone who does not continue to do
everything written in the Book of the Law."
- Clearly no one is justified before God by the law, because,
"The righteous will live by faith."
- The law is not based on faith; on the contrary, "The man who
does these things will live by them."
- Christ redeemed us from the curse of the law by becoming a curse for
us, for it is written: "Cursed is everyone who is hung on a
tree."
- He redeemed us in order that the blessing given to Abraham might
come to the Gentiles through Christ Jesus, so that by faith we might
receive the promise of the Spirit.
- Brothers, let me take an example from everyday life. Just as no one
can set aside or add to a human covenant that has been duly
established, so it is in this case.
- The promises were spoken to Abraham and to his seed. The Scripture
does not say "and to seeds," meaning many people, but
"and to your seed," meaning one person, who is Christ.
- What I mean is this: The law, introduced 430 years later, does not
set aside the covenant previously established by God and thus do away
with the promise.
- For if the inheritance depends on the law, then it no longer depends
on a promise; but God in his grace gave it to Abraham through a
promise.
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